“What Kind of Society Do You Want to Live In?”

This month, CBS News aired a TV show titled “Why Down Syndrome in Iceland Has Almost Disappeared. Iceland encourages all expectant mothers to test their unborn babies for birth defects and, when a probable (85% accuracy, according to the show) Down Syndrome  diagnosis is made, almost all mothers have an abortion. This is the highest percentage of all countries. But Down Syndrome is not being “eradicated”. The children are.

In the show, an Icelandic mother who has a 7 year old daughter with Down Syndrome was interviewed. She said about her daughter:

“I will hope that she will be fully integrated on her own terms in this society. That’s my dream, Isn’t that the basic needs of life? What kind of society do you want to live in?” (Emphasis added)

A counselor at an Icelandic hospital had another view and

“tells women who are wrestling with the decision or feelings of guilt: “This is your life — you have the right to choose how your life will look like.” (Emphasis added)

Horrifyingly, she also shows the reporter “a prayer card inscribed with the date and tiny footprints of a fetus that was terminated.” (Emphasis added)

The counselor ends by saying:

“We don’t look at abortion as a murder. We look at it as a thing that we ended. We ended a possible life that may have had a huge complication… preventing suffering for the child and for the family. And I think that is more right than seeing it as a murder — that’s so black and white. Life isn’t black and white. Life is grey.” (Emphasis added)

CONCLUSION

In June, I wrote a blog “Baby Doe and Karen-35 Years Later” about the medical discrimination that both of those gentle souls with Down Syndrome faced in their short lifetimes.

But as frightening as that discrimination was, the reaction from others-even family-when Karen was born was the most heartbreaking.

When Karen was born, there were no congratulations or smiles from the staff or relatives even though Karen was unarguably a beautiful and serene baby girl. But although shattered by the initial (and wrong) diagnosis of an inoperable heart defect, I was determined that Karen be welcomed at least by me. So on the night she was born, I sang “Happy Birthday” and told her how much I loved her through my tears.

After Karen tragically died almost 6 months later, even some family members told me that I should not have tried so hard to save “that baby”.

My point is that it is not enough to just be against aborting or withholding treatment from babies with disabilities. They and their parents must feel supported and encouraged instead of isolated or pitied.

Now that’s the kind of society I want to live in!

Miracle Babies

Yesterday, we learned that Baby Charlie Gard is expected to die soon as his heartbroken parents have decided to remove his life support because a US doctor had told them it was now too late to give Charlie nucleoside therapy. According to a BBC article, “US neurologist Dr Michio Hirano had said he was no longer willing to offer the baby experimental therapy after he saw the results of a new MRI scan last week.” Baby Charlie’s parents are now asking the court to allow them to take Charlie home to die.

We have learned much from Baby Charlie’s tragedy, not only about the perils of government deciding who should live and who should die but also about the love and commitment of his dedicated parents and the importance of the worldwide support they received.

Now we know there is more hope for babies born with conditions like Baby Charlie’s because of the publicity and probably more parents will try to find alternatives when they are given a poor or fatal prognosis.

Here are two cases where the parents did just that and saved their children.

ABIGAIL BUETLER AND POTTER’S SYNDROME

During the fight to let Baby Charlie get experimental treatment, U.S. Congresswoman Jaime Herrera Beutler led the effort in the US Congress to get residency for Baby Charlie. That would have expedited efforts to help Baby Charlie receive the experimental treatment in the US.

Congresswoman Beutler’s interest was also personal.

In 2013, she and her husband found out that their unborn baby Abigail had Potter’s Syndrome, a fatal condition where the kidneys are missing. She and her husband were told that no one ever survived this condition and abortion was offered more than once.

They looked for other options and found there was an experimental treatment given before birth for other conditions that might work on their Abigail. The parents contacted many different hospitals before Johns Hopkins finally agreed to try.

Today, Abigail is a healthy four year old and has a kidney donated by her father a year ago. She is the first known person to survive Potter’s Syndrome, thanks to her dedicated parents.

NOAH WALL, BORN WITH LESS THAN 2% OF HIS BRAIN

Also known as the “boy with no brain”, four year old Noah Wall was born in the UK with a rare complication of spina bifida that caused fluid to compress his brain down to an estimated less than 2% brain tissue.

The condition was discovered before birth and the parents were told that even if he survived birth, he would be severely mentally and physically disabled. Abortion was offed 5 times.

But Noah did survive birth and an immediate surgery was done for his spina bifida and a shunt was installed to drain excess fluid from his brain.

Thanks to the efforts of his devoted parents and sister to keep his brain stimulated, Noah has confounded the doctors by the regrowth of his brain. When a CT scan of his brain was done years later, doctors found that Noah now has 80% of his brain tissue. Even more amazing to the doctors, Noah has developed into a charming, expressive and empathetic little boy who now attends a local primary school, despite still having  some physical and mental impairments.

This year,  a documentary about Noah was made. I saw it myself a few weeks ago on TV and I highly recommend seeing it.

And as the UK’s Daily Mirror newspaper article wrote:

“Neurosurgeon Dr Nicholson sums up the larger importance of Noah’s incredible story:

‘He teaches the medical profession that you can’t ever know’.”

CONCLUSION

Over the years, medical progress has made great strides while medical and legal ethics have deteriorated because of a “quality of life” mentality.

This has led to medically discriminatory attitudes affecting people with disabilities as I personally found out when my daughter Karen was born with Down Syndrome and a severe heart condition.

All children with disabilities deserve both a welcome and a commitment to help them have the best life possible from not only their parents but also from the rest of us.

Do Pro-Lifers Really Believe That “Life Begins at Conception and Ends at Birth”?

meeting Kaylee

One of the most frequently repeated myths in the abortion debate is that pro-lifers really don’t care about life. Some abortion supporters even maintain that pro-lifers believe “life begins at conception and ends at birth”   and do nothing for women and babies after birth.

The picture above is of me holding my newest granddaughter Kaylee Marie for the first time on May 17, 2017. Of course, we think she is gorgeous and are thrilled that she is a healthy 7 lb. 8 oz.

Some babies are not born so fortunate. Kaylee’s late Aunt Karen was born in 1985 with a severe heart defect as well as Down Syndrome and faced medical discrimination regarding heart surgery. The ones who stepped up to help were not the so-called “pro-choice” people but rather people who were pro-life.

It was after Karen that I actively joined the pro-life movement and learned that pro-lifers not only helped women and babies in crisis pregnancies but were also active in helping people of all ages and conditions as an antidote to the culture of death.

These wonderful people inspired me to get into personally helping families caring for babies with disabilities, working with people who had severe brain injuries and volunteering with people who had terminal illnesses, dementia or suicidal ideation.

And now, of course, I am also helping my daughter and her husband to get some sleep and adjust to the awesome responsibility and joy of their first child, baby Kaylee.

CONCLUSION

Kaylee’s mom was my next child after Karen. Foregoing medically unnecessary prenatal testing, I happily carried my daughter Joy with the certain knowledge that every child is truly a gift from God and that you can never lose when you love.

Abortion of any baby is ultimately a failure of  that love and reality. We in the pro-life movement are committed to promoting the best for all babies-even the planned and dearly wanted ones like Kaylee Marie-as well as their moms.

This is because pro-life is really an attitude of caring and helping, not political ideology.

Are Mail Order Abortions Coming?

Abortion clinics have been closing at a record pace. Since 2011, at least 162 abortion clinic have shut or stopped offering the procedure while just 21 have opened. Five states now have just one abortion clinic still open.

New pro-life laws regulating safety and standards are part of the reason but as feminist Madeleine Schwartz writes, even in liberal states “the combination of the economic difficulties of operating a clinic, a generally hostile atmosphere and declining demand means that many clinics are shutting down.

It should be no surprise that telemedicine medical abortion has also become appealing to Planned Parenthood because it reduces the cost burden of the clinics.

Not to mention that abortion has also become increasingly concentrated among the poor with 49% of aborted women patients having a family income below the federal poverty level.

MEDICAL ABORTION AND TELEMEDICINE

Although abortion was legalized in 1973, it wasn’t until 2000 that the U.S. Food and Drug Administration (FDA) approved the first oral abortion drug mifepristone (also known as RU-486) for medical abortions within 7 weeks of pregnancy (In March 2016, the FDA changed its guideline to allow medical abortion up to 10 weeks into pregnancy.)

Back in 2000, the “early abortion” procedure involved 3 clinic visits. The first session was with a doctor and taking the mifepristone dose to stop the progesterone necessary to establish and maintain the attachment of the unborn baby and placenta to the womb.  Two days later and if still pregnant, the expectant mother had to return to the clinic for the dose of misoprostol to cause expulsion of the preborn baby. Two weeks after the first clinic visit, the mother must return to the clinic to confirm that the pregnancy was ended.

In 2008, a Planned Parenthood affiliate in Iowa initiated the first formal telemedicine abortion program in the U.S. for abortion clinics not regularly staffed by a physician. In this situation, a physician in another location reviews prior labs and imaging to estimate the length of pregnancy and potential contraindications before speaking by a webcam to the pregnant woman.

The doctor is never physically present. Instead, he consults with the pregnant woman via the webcam about her medical history and tests, explains the procedure and then remotely activates a drawer that opens to dispense the abortion pills.

Now rates of medical abortions rival surgical abortions in the U.S.

However by citing safety concerns, 37 states currently require clinicians who perform medication abortions to be licensed physicians and 19 states require that the clinician providing a medication abortion be physically present during the procedure, thereby prohibiting the use of telemedicine to prescribe medication for abortion remotely.

NOW MEDICAL ABORTIONS BY MAIL?

A new study has been started in 4 states (Hawaii, New York, Oregon and Washington) to allow women to terminate a pregnancy by telemedicine and mail-order drugs.

Although the telemedicine medical abortions by email are touted as especially a boon for women in rural areas without a close abortion clinic, the process does not allow women to avoid the doctor’s office entirely. Using a video hookup on a home computer, a woman first consults a physician (or other clinician such as a nurse practitioner) at one of three participating abortion clinics who evaluates her medical history, explains how to take the abortion pills and what to expect. The woman then must get medical tests including ultrasound and blood work at a medical facility.

The study is being conducted by Gynuity Health Projects in the hope that good results will encourage the FDA to stop restrictions on mifepristone in pharmacies.

IS MEDICAL ABORTION EVEN PHYSICALLY SAFE?

The list of contraindications for medical abortion include ectopic pregnancy, chronic adrenal failure, chronic corticosteroid use and blood clotting problems. If tests do not reveal such problems or if a pregnant woman does not know or tell the doctor about certain conditions, the results could be deadly.

Complications of medical abortions include infection, heavy or prolonged bleeding in an estimated 1% of women and in an estimated 2% to 5% of medical abortions, the unborn baby is not completely expelled from the womb. When the unborn baby is not completely expelled, a surgical abortion is done to prevent infection or other problems

In December 2014, the University of California-San Francisco (UCSF) released an extensive study on Medicaid abortions in California. While its press release was titled “Major Complication rate after Abortion is Extremely Low”, Stanford University Ph.D. Michael New and his team found something quite different when they analyzed the data. They found that the study confirmed the finding that telemedicine abortions have “four times more risk of complications”.

A NURSE’S PERSPECTIVE

Although Planned Parenthood calls medical abortion “similar to a miscarriage”, it’s not.

Years ago, I had a miscarriage at 10 weeks with complications. I had a doctor who knew my medical history before he gently told me that my baby had died in my womb. When I had complications at home during my miscarriage, he met me in the emergency room and took care of the problem. It was my doctor who reassured me when I was hospitalized overnight. That kind of physical and emotional support is not possible with a medical abortion from a clinic.

Now imagine a young woman afraid to tell anyone she is pregnant and who visits an abortion clinic to get the abortion pills. Will anyone be with her or even know when she goes home and experiences what Planned Parenthood says is “kind of like having a really heavy, crampy period” with large clots and that “(a)ny chills, fevers, or nausea you have should go away pretty quickly”? Will she recognize the signs of a complication? Will anyone follow up if she doesn’t return to the clinic to be checked after the abortion?

There is a big difference between medical abortion and miscarriage physically, emotionally and spiritually because abortion is NOT health care.

My Trip to Georgetown University: The Inspiration of a New Generation

I was honored to be asked to give a talk at the annual Cardinal O’Connor Conference On Life at Georgetown University in Washington D.C. on January 28, 2017, the day after the annual March for Life. To be honest, I believe that I received more from the conference and students than I could ever contribute!

The title of my talk was “Killing or Caring? A Nurse’s Professional and Personal Journey”. I spoke about the progression of the Culture of Death through 4 professional and personal stories from abortion through assisted suicide. My stories included my 1982 fight to save the life of my newborn daughter with Down Syndrome and a severe heart defect against some lethal medical discrimination based on her disability. The second story was about how a young man in a car accident in the early 1970s “miraculously” recovered when we nurses refused to give up after the doctor initially predicted that the young man would at best be a so-called “vegetable” if he lived. The third story was about my daughter who died by suicide in 2009 at the age of 30 using an assisted suicide technique she read about and the tragedy of suicide contagion when assisted suicide is normalized and even glamorized. My last story was how I was almost fired from my ICU unit when I refused to participate in a withdrawal of treatment/terminal sedation euthanasia.

I was so moved by the enthusiastic response of the students to the message that the Culture of Death cannot be ignored or tolerated because evil will always expand until we stop it by demanding the recognition that every life is valuable and worthy of protection. I also loved getting a chance to talk to so many of the students after the talk. They inspired me!

Even on my trips to and from Georgetown University, I met two other inspiring young people. One was a lovely young African-American woman seated next to me on the flight to Washington, D.C. She told me about her career as a police officer patrolling the toughest area in Oakland, California. She also spoke about her passion to help the community and how she embraced the challenges of her choice. Who could not be inspired by that?

The Uber driver who drove me to the airport after my talk was similarly inspiring. It turned out that he was a young nurse who emigrated here from Ethiopia last year and was now studying for his national nursing exam to practice in the U.S. His story was fascinating and when he learned I was a veteran nurse, we had a wonderful discussion about nursing as a great career.

CONCLUSION

We sometimes hear the pessimistic opinion that our next generation is self-absorbed and only interested in money and the next cultural fad.

Based on my experiences in Georgetown, I think that our next generation may prove to be one of the best!

Dr. Anne Bannon, Hero For Life

anne-reading

Dr. Anne Bannon “reading” her old pro-life insert. June 2016.

My friend and hero, Dr. Anne Bannon, died at the age of 89 on January 30, 2017.

Dr. Anne Bannon became a pediatrician decades ago at a time when women were usually discouraged from entering the almost exclusively men’s profession of medicine. But feisty and stubborn, Dr. Anne persevered to become a great doctor and the Chief of Pediatrics at City Hospital in St. Louis.

When the 1973 Roe v. Wade Supreme Court decision to legalize abortion came down, Dr. Anne was surprised and horrified. She went on to found Doctors for Life here in St. Louis.

One of her biggest projects was yearly producing and paying for a multi-page insert into the St. Louis Post-Dispatch (see picture), a newspaper that strongly supports legalized abortion and now assisted suicide.

Dr. Anne’s insert was full of facts but perhaps most importantly, it also listed the names of doctors against abortion. Every year, she would personally call every doctor she could and ask them if they opposed abortion and would agree to be listed in the insert. Despite the effort involved, Anne refused any help in contacting these doctors.

Every year, the list of doctors was long and it took courage for these doctors to agree to be listed. My own obstetrician-gynecologist told me that he received calls from other doctors who told him that they would never refer another patient to him if he continued to be listed in the insert. My doctor refused to be intimidated and he told me that publicly standing up for life was more important than possibly hurting his practice. In the end, his practice wound up even stronger.

DR. ANNE AND I

I was introduced to Dr. Anne in 1982 when my daughter Karen was born with Down Syndrome and a severe heart defect. I told her about several doctors who tried to undermine our decision to have our daughter medically treated exactly the same as any other child with a heart condition.

Of course, Dr. Anne was supportive and in 1983, even introduced me to Dr. C. Everett Koop, then Surgeon General under President Ronald Reagan, so that I could tell him my story and advocate for a national hotline that parents of newborns with any disability  could call to find resources to help their children.

Dr. Anne recognized that legalized abortion was leading to increasing acceptance of deliberate death decisions for born people, especially the disabled. Never married with no family nearby, she asked me to be her durable power of attorney for health care because she wanted truly ethical health care in case she became unable to speak for herself.

Several years ago, Dr. Anne developed dementia, probably Alzheimer’s, and was in a nursing home on Medicaid. By the time she died, she was in the late stages and unable to walk or even speak clearly  most of the time. But she was excited and delighted when we, her friends, visited her in the nursing home even when she could not remember our names. We were her St. Louis family and we loved her.

Dr. Anne fractured her hip last Saturday night and needed surgery. She did well in surgery but suddenly became critically ill at the end of the surgery . But, to the doctors’ surprise and just when they were ready to give up, Anne suddenly got better. She was taken to intensive care on a ventilator and unconscious but stable. Anne’s famous fighting Irish spirit came out one last time and we were proud of her.

Dr. Anne was in critical but stable condition and apparently in a coma when we called a wonderful local priest to give her the Catholic Sacrament of the Anointing of the Sick, previously known as Last Rites or Extreme Unction. According to one friend and the doctor attending, her face seemed to soften during the sacrament and she even blinked and put her tongue out. That in itself was amazing.

After the sacrament, her vital signs immediately started to drop and despite an increase in her medications, Dr. Anne died peacefully and in no distress a few hours later. We knew she wanted the sacrament and I believe that she hung on until she received it.

As a former hospice nurse, I have often seen this kind of hanging on by dying patients until an important matter was resolved.

So, to the end, Dr. Anne was still teaching about the value of all life.

Rest in peace, Dr. Anne Bannon!

Could St. Louis Become a Sanctuary City for Abortion?

The St. Louis Planned Parenthood became the last abortion clinic in Missouri in November, 2015 after an abortionist lost her “refer and follow” hospital admitting privileges in Columbia, Mo.

Now two St. Louis aldermen in partnership with NARAL Pro-Choice Missouri started an effort  in December 2016 to “make the city a sanctuary for reproductive rights, i.e. abortion, by adding “reproductive health decisions” to the city’s anti-discrimination ordinance.

Their new bill, BB 203, adds “reproductive health decisions”, defined as “any decision related to the use or intended use of a particular drug, device, or medical service, including the use or intended use of contraception or fertility control or the planned or intended initiation or termination of a pregnancy” to the already protected categories of race, color, religion, sex, age, disability, marital status, familial status, sexual orientation, gender identity or expression, national origin or ancestry, or legal source of income.

Penalties under the current Civil Rights Enforcement Agency ordinance include up to $500 in fines and up to 90 days in jail but already a veteran pro-life activist was arrested on New Year’s Eve morning at the clinic and charged with alleged “domestic terrorism”.

In addition, as Samuel Lee of Campaign Life Missouri points out about BB 203: “There are no exemptions for churches, religious organization or for any person with a conscientious objection.”

Furthermore, he lists some possible acts that could be considered unlawful “discrimination” if BB 203 becomes law:

  • A Catholic hospital refusing to lease medical office space to a doctor who wants to perform abortions.
  • A doctors’ medical group rejecting as an employee, a physician who wants to prescribe abortion pills to his or her patients.
  • A property owner declining to lease office space to the CEO of Planned Parenthood.
  • The Archdiocese of St. Louis or Catholic Charities (at least as applied to their City of St. Louis employees), failing to include in their employees’ health benefit plans, coverage for abortion (at any time for any reason throughout pregnancy), contraception, sterilization or artificial reproduction.
  • A pastor in a pro-life church demoting or reassigning the youth minister because he encouraged and paid for his girlfriend’s abortion, because that is an “adverse employment action” (as defined in the bill) against the employee.
  • A maternity home, pregnancy resource center, Catholic Charities agency, etc., firing a counselor or social worker who referred a client for an abortion.
  • A mom or dad to denying parental consent for their minor daughter to get an abortion, because the parent would be “interfer[ing] with any person in the exercise or enjoyment of, or on account of his having exercised or enjoyed, rights granted and protected by this ordinance.”

Perhaps not surprisingly, Planned Parenthood’s new efforts to pass such an ordinance come after much bad publicity for the St. Louis Planned Parenthood clinic, including multiple safety violations discovered by Operation Rescue and 60 ambulance responses to the Planned Parenthood clinic since 2009 and observed by pro-life activists at the clinic.

.Archbishop Robert J. Carlson of St. Louis is also speaking out against BB 203 and states that  “the Archdiocese of St. Louis cannot and will not comply with any ordinance like Board Bill 203 that attempts to force the Church and others to become unwilling participants in the abortion business. There is no room for compromise on such a matter.”

Instead, Archbishop Carlson proposes that “St. Louis should be a sanctuary for life and compassion, especially compassion for mothers and their developing children.”

We must continue to challenge Planned Parenthood’s desperate efforts to shield its abortion business whenever and wherever such efforts occur.

Just in Time for Christmas-Room at the Inn

In a wonderful, uplifting opinion article titled “Room at the Inn”  in the Wall Street Journal on December 19, William McGurn wrote about  the Good Counsel home in the Bronx , now part of a network of six such homes that offer help to homeless pregnant women.

It all started when Chris Bell, a husband and father himself, went to his parish priest in 1985 complaining that no one was doing anything for homeless pregnant women. The priest replied in effect “Hey, pal, what about you?

With the help of that priest, the first Good Counsel home started shortly thereafter. The home not only provides a safe, warm environment for the mother and baby (and even siblings) until birth but also “lets them stay a year afterward—to finish school, train for a job and learn how to care and provide for their babies.” Mr. Bell takes no government money.

The first Good Counsel home was started in a former convent in Hoboken, New Jersey that was part of the parish where singer Frank Sinatra was baptized. When a news article about the home and its financial struggles was published, Good Counsel home received a surprise check for $10,000 from Mr Sinatra himself.

William McGurn notes that this Christmas, Good Counsel’s women known that there will not be many presents under the tree:

But there will be joy. Because Good Counsel is about life, and hope, and respect. As well as the promise that, with love and hard work, happy endings are still within reach even for those who have made some bad decisions.

And especially at Christmastime, Good Counsel wants that troubled young pregnant woman who thinks she’s all alone to know: There’s always room at this inn

It is often said that the pro-life movement is just an anti-woman political movement to deny  women the “choice” of abortion. Personally, I have found the pro-life movement to be one of the greatest volunteer movements ever, committed to people and principles.

CONCLUSION

Here in St. Louis, we have Our Lady’s  Inn that has long offered the same kind of help as Good Counsel.

Is there a similar kind of place in your area? If so, consider supporting it or volunteering. If you don’t know, check with your church, local Birthright  or Heartbeat International’s Worldwide Directory of Pregnancy Help.

Even a small donation would be a wonderful way to celebrate the true meaning of Christmas!

Why Talk About Abortion?

Many years ago when I worked in home health and hospice, I cared for a very cranky, elderly woman I will call “Rose” who had rejected all the other nurses in our agency. Even her own doctor had problems with her and told me that he could not understand why she was even still alive because her end stage congestive heart failure was so severe. Part of my assignment was to measure her abdomen and legs to adjust her diuretics (water pills).

As I got to know Rose over several visits, she softened towards me and began telling me about her life. But one day, while I was measuring her abdomen, she burst into tears and told me she hated looking 9 months pregnant because of the fluid retention in her abdomen. Rose said she knew it was God punishing her for the abortion she had 60 years before!

Rose had never told anyone, not even her late husband, about the abortion she had before marrying him. She felt that baby was the boy she never had but she didn’t feel worthy to even name him. She also told me that she knew she had committed the “unforgivable sin” and was afraid to die because she justly would be sent to hell. My heart went out to this woman who was suffering so much, more emotionally than even physically.

We talked for a long time and in a later visit about God’s love, confession and forgiveness. I told her about Project Rachel, a healing ministry for women (and even men) wounded by abortion. I gave her the phone number and offered to be with her to meet a counselor or priest but she insisted that my talking with her was enough to help. I felt it wasn’t but she seemed to achieve a level of peace and she even started smiling.

Rose died suddenly and apparently in her sleep about a week later. I only had a few visits with her but I feel she finally felt ready to meet her Lord.

I have told this true story to priests and clergy who tell me that they are reluctant to speak about abortion in homilies for fear of causing further pain to a church member who may have had an abortion. I tell them that they may tragically miss the chance to tell a hurting woman like my Rose about Project Rachel. Also, by speaking about the many resources available through individual churches, local and national organizations like Birthright and the American Association of Pro-Life Obstetricians and Gynecologists, this may help another woman to choose life for her baby instead of abortion. And, of course, talking about pro-life resources may help church members get involved in volunteer work.

WHY NONE OF US SHOULD BE AFRAID TO TALK ABOUT ABORTION

There are great pro-life news outlets like Life News that email daily or weekly updates on news about all life issues. There are many positive and even amazing stories such as those about babies who defy the odds against them, grateful parents who choose life in difficult circumstances as well as important pro-life news, education and upcoming events.

I have shared many of those stories myself with friends, family and people on my email lists and this has led to many great discussions and crucial referrals.

But what I have found most effective is a  sincere interest and willingness to help when encountering people struggling with an abortion decision for themselves or someone close to them. For example, a new colleague of mine was considering abortion after her obstetrician recommended abortion and listed all the birth defects that could affect her child after being exposed to a virus early in pregnancy. Getting a second opinion and the support of her coworkers gave my colleague the confidence she needed to reject abortion. She ultimately gave birth to a healthy daughter.

Why talk about abortion? Because we never know who may need to hear the truth.

CONSCIENCE RIGHTS, CRISIS PREGNANCY CENTERS-AND MORE

A new Illinois law was just signed by Governor Bruce Rauner with dire implications for pro-life health care providers.

As an August 9, 2016 National Catholic Register article titled  “Illinois Law Threatens Conscience Rights, Crisis-Pregnancy Centers” explains, this new law changes the former state Health Care Right of Conscience Act to require that pro-life doctors, nurses and even staff at crisis pregnancy centers  present abortion as a legal treatment option and are required to refer, transfer or give information about where to go for an abortion when a woman says she wants one.

While the terminology about other health care options is vague, the law specifically cites:

“family planning, counseling, referrals, or any other advice in connection with the use or procurement of contraceptives and sterilization or abortion procedures…”

Incredibly, this Illinois law  also defines conscience rights as merely religious:

 “Conscience” means a sincerely held set of moral convictions arising from belief in and relation to God, or which, though not so derived, arises from a place in the life of its possessor parallel to that filled by God among adherents to religious faiths

Ironically, as Kathy Bozyk, who operates the Southside Pregnancy Center in Chicago notes, while she is required by the law to discuss the alleged benefits of abortion and refer women to abortion providers, abortion businesses are not required to make referrals to crisis-pregnancy centers.

Instead, abortion groups like the National Abortion and Reproductive Rights Action League (NARAL) continue to actively fight crisis pregnancy centers, accusing them of false and misleading information as well as threatening women’s safety. They are a strong force working to get laws like this passed.

PUSHBACK

There is an unfortunate and surprising assessment of the law in the NCR article from Robert Gilligan, executive director of the Catholic Conference of Illinois:

According to the article, Mr Gilligan said that although the Conference was disappointed that the governor signed the law, the Catholic Conference was able to negotiate, with opposing parties, a revision to the original bill that the state’s 43 Catholic hospitals can live with, saying with regard to the requirement to refer, transfer or provide written information on where to find an abortion facility :

He said co-sponsors of the bill said even simply ripping out the pages of a phone book with names of all the local OB-GYNs in a certain area would be enough to comply.

If accurate, is this a helpful or even realistic response?

Fortunately, we have courageous, front-line  health care providers like Kathy Bozyk who refuse to comply, Illinois Right to Life continuing its opposition and pro-life legal groups like the Alliance Defending Freedom (ADF) who filed a lawsuit in state court against Governor Rauner on behalf of The Pregnancy Care Center of Rockford and the Chicago-based Thomas More Society that plans a lawsuit.

It’s important to note that this Illinois law comes on the heels of a December California law forcing pro-life pregnancy centers and state-licensed medical clinics to distribute information on where and how to obtain a state-funded abortion or face fines of $1000 a day.

So it is imperative that  all of us throughout our nation work to ensure that strong conscience rights be upheld, strengthened, correctly defined and even expanded to include all health care ethics issues, especially in the face of possible or actual assisted suicide laws.

Conscience rights are essential to help us protect our patients from a healthcare system that is increasingly succumbing to a “culture of death” mentality.